Vouet: The fortuneteller, what goes around, comes around

There are two paintings of the fortuneteller by Vouet. In the first, the fortuneteller (to the left of the picture) captures the man’s attention while she tells his fortune by reading  his palm. He is clearly enraptured not knowing that, while his intention is  being diverted, the fortune teller’s accomplice is picking his pocket.

The tonal subtleties in this painting are handled with great mastery. The light fawn  tones of the pickpocket’s shawl and the victim’s left arm dominate the right-hand side of the painting. While, on the left, the white shawl of the fortune-teller serves to highlight the  tension between the fortune teller and the victim. His look of fascination is counter-balanced by her cool look of appraisal.


vouet-simon_fortune teller

In the second painting, the situation is reversed. While the fortuneteller is reading the woman’s palm someone (again presumably an accomplice) is picking her pocket while waving an admonishing finger at her.

Vouet-Fortune-Teller

When we view these two paintings together, we are tempted to think that the male character from the first painting is the male character in the second and that this is part of an elaborate piece of payback.

In both pictures, one of the characters (the pick pocketing the first and the woman having her palm read) appear to be looking at someone outside and to the right of the picture as if someone, not in the painting, is in on the story and will appreciate the irony.

Certainly the viewer does. And the irony is intensified by the fact that the fortuneteller, with her powers of clairvoyance did not see this coming.

We are reminded of T. S. Eliot’s poem  The burial of the dead

Madame Sosostris, famous clairvoyante,
Had a bad cold, nevertheless
Is known to be the wisest woman in Europe,
With a wicked pack of cards.

Simon Vouet: Allegorical paintings and the depiction of women.

Simon Vouet’s The Rape of Europa is probably not an allegorical painting in the strictest sense but it does carry meaning beyond the painting of a beautiful woman resting on a snow white bull.

This is the story of the abduction, rather than rape, of the beautiful Europa by the god Zeus who disguised himself as a bull in order to hide amongst Europa’s father’s herd.  When she climbed on his back, he swam off Crete where he made her the Queen and presumably had his way with her.

Saturn, Conquered by Amor, Venus and Hope

The painting is a typically baroque fantasy filled with beautiful light surfaces and with everyone swooning all over the place. Even the bull has a strange moon-calf expression on his face.

The painting shows Vouet at his best with the subtle gradations of light setting off the forms of Europa, the bull and the two handmaidens. But as a painting, it is verging towards prettiness.

Saturn, Conquered by Amor, Venus and Hope shows the Roman god Saturn who  symbolises Time. The beautiful young girl who has seized one of the god’s wings is Hope, whose attribute is the anchor at her feet. The woman pulling Saturn’s greying hair is Truth.

Above this group is Fame blowing into a long trumpet and Chance who is carrying the attributes of power which means she can also be identified with Fortune. Next to the god, on his left, there is a “putto”, a winged cherub. (http://www.historyandarts.com/fichas/obras/5290.htm)

Saturn, Conquered by Amor, Venus and Hope 1645-46


In style, content and composition, this painting is very  similar to The Rape of Europa. Both draw on Greek or Roman mythology, the painting is filled with gorgeously apparelled  and buxom young woman wafting through the air blowing trumpets.

All very fanciful and all very baroque.

There are striking similarities in Vouet’s use of light  in the two paintings. It is used to highlight the clothing and the bodies of the young women all of whom are bathed in soft pastel tones. By contrast, Saturn is a slightly darker figure, darker skinned and casting more shadow.

The structure of the painting appears to detract from its dramatic impact. The upper part of the painting which features the four young allegories is a diagonal whose energy is directed towards to the right-hand side of the painting. However, Hope who has holding onto Saturn’s wings changes the direction of energy, as does Truth who has hold of his hair.  These two figures refocus and redirect the energy of the painting back towards the fallen figure of Saturn.

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The way in which the shift of the energy is handled is masterful. The two figures in the centre of the painting effectively redirect the entire energy of the composition while remaining integrated with both top and bottom sections of the painting. But this structure does tend to take the any dramatic tension out of the painting.

Father Time overcome by Love, Hope and Beauty  is a far more serious work. The accomplished handling of light is still there but there is a much greater sense of dramatic energy in this painting. There is also a sense of realism that is lacking in The Rape of Europa. Perhaps it’s the bull.

bull

Certainly everybody seems to be focusing on the task of beating up on Father Time and there are no handmaidens wafting in midair.

512px-Vouet,_Simon_-_Father_Time_Overcome_by_Love,_Hope_and_Beauty_-_1627

The figures of the two women, one giving old Father Time a good wacking and the other holding him by the hair create a tension that creates a balance around the figure of the man in the centre of the painting.

The baroque aspect of the painting is that it is based on the fanciful notion that love hope and beauty will outlast time. Shakespeare knew better when he wrote:

Golden lads and girls all must,
As chimney sweepers come to dust.

The Rape of Europa and Saturn, Conquered by Amor, Venus and Hope are fanciful genre pieces. They reflect Vouet’s role as a decorative painter in the court. The depiction of the women is entirely traditional: decorative and idealised

Father Time overcome is an entirely different piece of work. The woman are warriors, powerful and vindictive and use of light and colour in this painting is reminiscent of the  much darker painting of Judith slaying Holofernes by Artemisia Gentileschi.

Artemisia_Gentileschi_-_Giuditta_decapita_Oloferne_-_Google_Art_Project-Adjust